Since faith is the greatest blessing on the earth and we have attained it solely through the merciful agency of the Hazrat Muhammad (sal-allahu-aleihi-wasallam), our greatest benefactor, next to God, is Hazrat Muhammad (sal-allahu-aleihi-wasallam). There is nothing we can do to pay back the enormous debt of gratitude we owe him. We can only pray for him to God as a token of our loyalty and gratefulness.

But what prayer can we make that may be worthy of the Hazrat Muhammad (sal-allahu-aleihi-wasallam)? Naturally, none besides that God may magnify him and bless him with His choicest favours. This is just what Durood is.

The Quran clearly enjoins on us to offer the Durood, and in what a wonderful manner does it do so:
God and His Angels send blessings on the Prophet Muhammad (sal-allahu-aleihi-wasallam): O Ye that believe! Send ye blessings on him and salute him with all respect. (XXXIII: 56)

In this verse we are first told that God Himself honours the Prophet (sal-allahu-aleihi-wasallam) and holds him in strongest affection and that His Angels also do the same-they pay reverence to him and beseech God to bless him with His most marvelous favours. The verse then goes on to command us also, i.e., the believers to send blessings on him and salute him with all respect. Thus, before the command is given care is taken to explain to us that the thing we are being required to do is something which is particularly pleasing to God and which the angels also fondly do. After knowing it, what Muslim is there worth his name who will not make it a religious duty to offer the Durood?

Below we give a few Traditions of the Hazrat Muhammad (sal-allahu-aleihi-wasallam) extolling the virtue and merit of Durood Sharif. The Prophet Muhammad (sal-allahu-aleihi-wasallam)is reported to have said:

“He who will send blessings on me once God will confer ten favours on him.” (In another Tradition it has also been said that, “God will forgive his ten sins and raise him higher in rank by ten degrees)”.

“There are many angels of God whose special duty is that they keep on moving in the world and whichever follower of mine sends blessings on me they carry it to me at-once.”

Gracious is the Lord! Our Durood is communicated to the Prophet by the angels and through it we get a chance of being mentioned in his presence. What greater honour could there by for us, really.

The Prophet says:
“Closest to me on the Day of Requital will be he who sends blessings on me oftener.”
“That man is a big miser in whose presence my name is taken and he does not offer the Durood.”
“May he be disgraced in whose presence my name is taken and he fails to offer the Durood.”
In sum, to send blessings on the Prophet is a foremost duty we owe to him a source of stupendous virtue and blessedness and the fountainhead of prodigious blessings in this world and the next.

Words of Durood
Once the companions asked the Prophet, “How are we to offer Durood and salutation.”

The Prophet advised them about Durood-i-Ibrahimi which is recited in the Namaz.

Very much similar to Durood-I-Ibrahimi, but a little shorter, is another Durood, which was also taught by the Prophet. It reads:

“O Allah! Magnify Prophet Mohammad, the Unlettered, his wives, the mothers of the faithful, his posterity (followers), and his family as Thou hast magnified the family of Ibrahim. Verily, Thou art the Praiseworthy, the Majestic.

Whenever we take the name of the Prophet or talk about him or hear about him from anyone we should at once send blessings on him. On such occasions it is enough to say only or.

Daily Routine
Some determined persons with a natural flair and fondness for Durood-I-Sharif make it a regular habit to recite it thousands of times daily. But if weak-willed men like ourselves can manage to recite it a hundred times morning and evening with proper devotion and reverence they will profit so much by it and there will be such exquisite favours of the Prophet on him that it is not possible even to imagine them in this world